Allan Kaprow is well known as the father of the Happening: a genre of live, interactive art that emerged in the late 1950s and gained steam into the following decade. Working through the powerful legacies of Jackson Pollock and John Cage, Kaprow arrived at a form that would combine both action and object, intention and chance, all while encouraging participation and emulating theater yet eschewing its narrative structure. Kaprow staged his first Happening, 18 Happenings in 6 Parts, in 1959 at New York’s Reuben Gallery. The event was highly scripted: each member of the audience was assigned a particular, preconceived action that was to take place within the artist’s rigidly designed structure. Over the next several years, he would work to articulate a style of performance that would both challenge and integrate the audience. Employing found, handmade, and borrowed materials such as rubber tires, cardboard boxes, and scavenged furniture—all of which Kaprow used in his static Environments—the Happenings occurred at the messy interstices of art, trash, theater, and the everyday.
Working as an artist (or a self-proclaimed “un-artist”) as well as an art historian, teacher, and critic, Kaprow actively participated in the interpretation and reception of his own works. In his 1961 essay “Happenings in the New York Scene,” Kaprow defines his emergent art form:
Happenings are events that, put simply, happen. Though the best of them have a decided impact—that is, we feel “here is something important”—they appear to go nowhere and do not make any particular literary point. In contrast to the arts of the past, they have no structured beginning, middle, or end. Their form is open-ended and fluid; nothing obvious is sought and therefore nothing is won, except the certainty of a number of occurrences to which we are more than normally attentive. They exist for a single performance, or only a few, and are gone forever as new ones take their place.
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Despite their ephemerality, Kaprow’s Happenings did leave their traces. Recorded through scripts, promotional flyers, invitations, and the like as well as the occasional photograph or original prop, these rather strange events live on through archives, museum collections, and memories.
Poring over these documents, we are able to place Mushroom at a unique juncture in Kaprow’s evolution of the art form. Conceived to break down the distance between the work of art and the audience, Kaprow’s Happenings were always interactive. Yet the type and form of this interaction evolved over the years, beginning with a strictly prescribed, formulaic sort of audience “performance” into the more fluid, open-ended participation that would characterize his Happenings of the late 1960s. In Mushroom, we see Kaprow still grappling with the idea of interaction—how it can be created, controlled, and encouraged. While Mushroom is a step away from the rigor of his earlier 18 Happenings in 6 Parts, it retains much of the theatrical approach that would disappear from later actions such as Transfer (1968) and Moving (1967). While there are recurring characters, images, and ideas that cohere the different scenes of Mushroom—an intermittent reference to the idea of consumption or consumerism, for instance—Mushroom, like Kaprow’s other Happenings, was designed to be non-narrative and alogical. That the event in some ways worked against the audience’s understanding is part and parcel of Kaprow’s aim to break down the divisions between art and life.
Pulled from the Walker’s collections and archives, the materials presented here stand in for Kaprow’s ephemeral events, offering a view into his working logic, the sensibilities at play in creating Happenings, and the reception of his performances.
Allan Kaprow, “Happenings in the New York Scene,” (1961), reprinted in Allan Kaprow, Essays on the Blurring of Art and Life, ed. Jeff Kelley (Berkeley: University of California Press, 1993), 16–17. This book is a compendium of essays that Kaprow penned between 1958 and 1990, and offers a bibliography of texts on the artist as well.
↩In addition to the materials presented here from the Walker Art Center Archives, the Getty Research Institute in Los Angeles holds the entirety of Kaprow’s papers. The GRI’s collection includes scores, photographs, notes, and correspondence from the 1950s through the 1990s, as well as some audio-visual materials related to Happenings and other Kaprow activities. Much of the information available at the GRI also appears in the book, Allan Kaprow – Arts as Life, Eva Meyer-Hermann, Andrew Perchuk, and Stephanie Rosenthal, eds. (Los Angeles: Getty Research Institute, 2008). The Allan Kaprow papers, 1940-1997, can be searched on the Getty’s website and accessed by appointment at the Getty Research Institute.
↩Kaprow, “Happenings in the New York Scene,” 18.
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