Hippie Modernism: The Struggle for Utopia
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This Walker-organized exhibition, curated by Andrew Blauvelt and assembled with the assistance of the Berkeley Art Museum/Pacific Film Archive, examines the intersections of art, architecture, and design with the counterculture of the 1960s and early 1970s. A time of great upheaval, this period witnessed a variety of radical experiments that challenged societal and professional expectations, overturned traditional hierarchies, explored new media and materials, and formed alternative communities and new ways of living and working together. During this key moment, many artists, architects, and designers individually and collectively began a search for a new kind of utopia, whether technological, ecological, or political, and with it offered a critique of the existing society. Loosely organized around Timothy Leary’s famous mantra, “Turn On, Tune In, Drop Out,” the exhibition charts the evolution of the period, from pharmacological, technological, and spiritual means to expand consciousness and alter one’s perception of reality, to the foment of a publishing revolution that sought to create new networks of like-minded people and raise popular awareness to some of the era’s greatest social and political struggles, to new ways of refusing mainstream society in favor of ecological awareness, the democratization of tools and technologies, and a more communal survival. Presenting a broad range of art forms and artifacts of the era, Hippie Modernism: The Struggle for Utopia features experimental furniture, alternative living structures, immersive and participatory media environments, alternative publishing and ephemera, and experimental film. Bringing into dramatic relief the limits of Western society’s progress, the exhibition explores one of the most vibrant and inventive periods of the not-too-distant past, one that still resonates within culture today.

This page features selected articles from the catalogue, original commissioned articles for the Gradient, videos of related lectures, and Counter Currents, a mini-series featuring contemporary designers commenting on how countercultural artists and designers of the 1960s and ’70s have influenced their work and thinking today.

Man standing inside cube with black and white projections of portraits on every surface

What Is Hippie Modernism?

“Utopia, like any tool, is conjured from a future but it is destined to remain just out of reach of the technological self.” In this illustrated essay, curator Andrew Blauvelt unpacks the term hippie modernism, discussing the hippies’ counterintuitive embrace of both the preindustrial and the modernist fascination with new media, materials, and technologies.

Two men sitting in a two-story structure made of metal poles and wooden panels on the beach

Enter the Matrix: An Interview with Ken Isaacs

In the work of Ken Isaacs, creator of Superchair (1967) and the Knowledge Box (1962), simplicity is “absolutely monumental.” The architect/designer/writer discusses the ideas behind his pivotal designs, the concept of a “total environment,” his Microhouse project in Groveland, Illinois, and the way he developed and practiced “a lifelong commitment to a populist form of architecture.”

Screenprinted poster of woman holding gun

From the Black Panthers to Black Lives Matter

Black Lives Matter is the most significant broad-based human rights coalition for black Americans since the Civil Rights and Black Power movements. But the struggle today could not be fought in its current iterations without the contributions of Black Panthers artist Emory Douglas and others who illuminated hidden ugly racial truths in compelling and beautifully executed images.

Designing the Hippie Modernism Exhibition Catalogue

“The hippie was and remains a highly mediated figure, one used rhetorically within this project as the same kind of empty signifier to which accreted many different agendas. Or, as the Diggers once said, the hippie was just another convenient “bag” for the “identity-hungry to climb in.” If our publication could illustrate both the hippie as utopic countercultural agent and the hippie as “devoted son of Mass Media,” we might begin to emulate a Hippie Modernism.

The Hippie Modernism Talks series (above) features images of Elias Romero’s film Stepping Stones (1968–69) which was featured in the exhibition.